Monday, March 26, 2018

Engaged Pedagogy

  • From Paulo Freire’s work, Pedagogy of the Oppressed, although I have not read it, the documentary has given me the impression that he believed in a higher power other than himself.  If this is the case, is that one of the basic elements to achieving social justice?
  • Also the documentary claims the importance to label an issue, because through the labeling one can better understand the concept ultimately to be able to dismantle or deconstruct the issue.  This reminds me of ‘intersectionality’, with these multiple invisible and visible identities can we begin to deconstruct the social injustices?  Does language begin to evolve as we give labels to issues in an attempt to understand them better? 
  • Also, the article mentioned that Thich Nhat Hanh speaks of the teacher as the healer.  What happens when the healer needs healing?  Or the teacher is not able to practice freedom of education because of some absence of empathy or understanding of the human part of students? 
  • What if the teacher’s teaching and learning philosophy  is that of the cognitive approach and therefore in tuned to the child’s nature and not how they are nurtured?
  • If the practice of teaching as a form of freedom through healing and the healer must reach self-actualization that should be to help the self before helping other, the last ultimate step in Maslow’s hierarchy of needs a desire for self-fulfillment namely, the tendency for her the (the individual) to become actualized in what she potentially is, what would this look like if took it more seriously?  


3 comments:

  1. Hi Dena, your comment regarding the article that mentioned Thich Nhat Hanh, speaking of the teacher as the healer, and what happens when the healer needs healing? Or when the teacher is not able to practice freedom of education because of some absence of empathy or understanding of the human part of students? It has me thinking of how these are ones that arise. Additionally, what about those educators (and students) that aren't particularly empathetic or understanding. How can this be applied in this scenario? And what about the students that end up having these individuals as teachers.

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  2. Hi Professor,

    A portion of your response that impacted me was when you mentioned that the teacher is compared to a healer, and you posed the question, "What happens when the healer needs healing?" In these very stressful times with so much uncertainty regarding the safety of opening schools in the fall, I find myself being completely overwhelmed and stressed out. As someone who finds comfort in being prepared, I am having a very hard time preparing for what my classroom (and whether it will be virtual or in person) will look like. The situation is out of my control and I often fell helpless. I am wondering what are some suggestions you may offer for what to do "when the teacher needs healing?"

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  3. Hi Marisa,
    I'm glad you chose to read this post and comment. I have many questions here as I still search for answers. The teacher as healer who needs healing resonates with me, as I see many teachers who are triggered by our students and react to these triggers. It is important that we recognize our triggers, but have a plan to de escalate in the same way we expect our students. We set the standards and should be the role model of how to manage our feelings and self-regulate our emotions. I did read Happy Teachers Change the World which is co authored by Thich That Hanh, in it he recommends mindful listening. In the practice of mindful listening, you recognize the suffering in others by recognizing it in yourself, this way the other person suffers less. In other words, developing a capacity to listen, helps students suffer less, because you take the time to build a mutual understanding.

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Literacy Project

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